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Paris Kiosque - November 1999 - Volume 6, Number 11 Copyright (c) 1999 Thirza Vallois - used with permission
Excerpted from "Around and About Paris"
This month we continue our round of Paris's arrondissements with yet
another excerpt from Thirza Vallois's internationally-acclaimed
Around and About Paris series. The 10th
arrondissement provides us with a gruesome story that may chill your
bones and spine, but which befits the dreary month of November and such
celebrations as Halloween and La Toussaint.
For reasons of geography, too, the main gallows of
the city that came under royal jurisdiction was set up in this
area. It
was all right to chop up or quarter people in the
centre of Paris, but you could not leave dangling bodies to rot
there.
A plot of land was therefore sought in an uninhabited spot,
remote enough from the city but also of sufficient height so as
to be seen by everyone, inspire terror far and wide
and serve as a warning to would-be wrongdoers.
The word gibet (gallows or gibbet) is believed
by many historians to derive from the Arabic djebel
(mountain).
A site answering the requirements was found along the
road to Germany, on the present rue de la Grange-aux-Belles,
north of the Hôpital Saint-Louis. This
was confirmed in 1954, during the construction of a
garage at no. 53, when the bases of two stone
pillars and some human bones were discovered.
It was not a very high mound - though high enough for Henri IV
to erect his battery there in 1590 for the siege of Paris -
but it stoud out well among the fields.
(This was open countryside, of course, the hospital having
been build only four centuries later.)
The site was bought from the Comte Fulco, the
lord of vast expanses in these parts, including
those he had sold to the Order of Saint-Lazare - hence
the distorted name Montfaucon.
Of course, many wretched victims were hanged for no crime of
their own.
One such was the noted Pierre de la Brosse, chamberlain by
appointment of Saint Louis, and also physician and Minister of
Finance.
He was the favorite of Philippe III le Hardi,
the son of Saint Louis, which naturally aroused the jealousy
of rivals, who succeeded in bringing him to trial on the
false allegation that he had poisoned the heir to the throne.
He was executed in 1276.
Other prominent figures were to meet the same fate as a result of
personal rivalries: Enguerrand de Marigny (in 1315), who had
rebuilt the Royal Palace on the Ile de la Cité for
Philippe le Bel,
Pierre Rémy (in 1328), who had himself supervised the
construction of the
new, permanent, stone gallows three years earlier, Jean de
Montagu (in 1409) who had repaired them; and the 72-year-old
Semblançay (in 1527), the financial superintendent of
François I, whose execution was immortalised in the
satirical lines of the poet Clément Marot:
Lorsque Maillart, juge d'Enfer, menait
A Montfaucon Samblançay l'âme rendre,
A votre avis, lequel des deux tenait
Meilleur maintien? Pour le vous fair entendre,
Maillart semblait homme que mort va prendre,
Et Samblançay fut si ferme vieillard,
Que l'on cuidait, pour vrai, qu'il menât pendre
A Montfaucon, le lieutenant Maillart.
When Maillart, judge of Hell,
To Montfaucon led Samblançay to give up his soul,
Which of the two, in your mind,
Had the better demeanour? To enlighten you,
Maillart seemed the man whome death would take
And so sturdy an old man was Samblançay,
That one truly believed that it was he who led
Lieutenant Maillart to be hanged at Montaucon.
The victim, however, could take comfort from the fact that,
if a miscarriage of justice was discovered to have occurred, he
would
be released from the noose - dépendu - and
receive honorable burial in the parish churchyard, which
vouchsafed his rehabilitation.
This did not restore him to life, but that was
spiritually of little consequence.
The size of the gallows in the kingdom depended on the rank of
the authorities they came under - two pillars for a lord, four
for a baron, 16 for a king, and therefore for Montfaucon.
It could accommodate as many as 64 bodies at a time and was
often used to
full capacity.
The sight of dozens of bodies dangling against the north-eastern
horizon was thus an integral part of the landscape in medieval
Paris.
The bodies werte left to rot in the open and were taken down
only when there was need to make room for others.
They would then be thrown into a mass grave at the foot
of the gallows, where they joined the mutilated remains of
the wretched victims of public executions.
Since the hanging of women was considered indecent, condemned
women were instead buried there
alive, a custom that presisted until the end of the 15th century.
The grave was guarded by archers against mobs of witches who
coveted
the hearts of the victims for the preparation of philtres.
In keeping with the highly hierarchial nature of this society,
the gallows
were divided into an upper and a lower section and the condemned
were
hanged in a higher or lower position according to their social
rank.
However, a condemned man could be pardoned if a woman of the
Order
of the Filles-Dieu agreed to marry him or if the rope broke
during
the hanging.
The famous medieval poet François Villon was one of the
fortunate
few whose neck was spared, though, in his case, not by the
capricious intervention of Fate, but by the Parliament of Paris,
which in 1463 cancelled his death sentence, after which he
vanished
and was heard of no more.
Nevertheless, he left for posterity one of the masterpieces of
French poetry, La Ballade des Pendus, which
he wrote while awaiting his hanging, immortalising the chilling
gallows of Montfaucon:
Frères humains qui apès nous vivez,
N'ayez les cuers contre nous endurciz,
Car, se pitié de nous pouvres avez,
Dieu en aura plus tost de vous merciz.
Vous nous voyez cy attachez cing, six:
Quant de la chair, que trop avons nourrie,
Elle est pieça devorée et pourrie,
Et nous, les os, devenons cendre et pouldre.
Brother men who after us shall live,
Let not your hearts against us hardened be,
For if you take pity on our poor souls,
God will return his mercy upon yours.
You see us here hanging, five or six,
Our flesh, once too well nourished,
now rots, torn by beaks, devoured,
And we, the bones, dissolve to dust and ashes.
The gallows of Montfaucon fell into disuse only in the early
17th century, when the hospital of Saint-Louis was built next to
it.
A new gallows was built further out, in what is now the 19th
arrondissement, but it was much smaller and not quite as
horrendously forbidding.
Thirza Vallois brings Paris to life in a way that enthralls her readers and
provides them with a detailed knowledge of the city which exceeds that of
most Parisians, while her fast moving style disguises a depth of historical
fact that is normally only found in academic tomes. Writer William Boyd
wrote in The Spectator: "I think we can safely toss all other Paris
guidebooks aside....There can be no higher praise than when I say they come
close to the world's greatest guidebook, J. Link's "Venice for Pleasure"
and they should soon achieve similar legendary status." The French
Ambassador to the UK wrote: "I am convinced that this guide will constitute
from now on, for the British lovers of Paris, a reference book which will
have the success it deserves."
Around and About Paris
may be ordered online
here.
A long time resident of Paris, she
currently lives just three hours outside of Paris in London,
and may be contacted via
thirzavallois@iliadbooks.demon.co.uk.
Thirza Vallois will be giving several lectures and
book signing in California this November. Her
itinerary is
here.
Editor's Note:
Dear Readers, while our writers are always
delighted to hear and to receive comments, both about their columns in the The Paris Kiosque,
as well as your experiences in Paris,
they are unable to answer any requests
for travel information.
Thank you for your understanding.